live in the present. Ethics is lived eschatology. It is, as New Testament scholar George Eldon Ladd put it, “the presence of the future.”4 Central to the way the New Testament conceives the final destiny of the world is Jesus’s proclamation in Matthew 19:28 of a “regeneration” (KJV, NASB) that is coming; Matthew here uses the Greek word palingenesia, which both NIV and NRSV translate as “the renewal of all things,” correctly getting at the sense of cosmic expectation
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